Socialist Aotearoa

Interview with Joe Carolan by Jennifer Pannell. The sudden resignation of Jacinda Ardern, the Prime Minister of New Zealand and Labour Party Leader, on the 19th January this year was a shock to many around the world. She was held up by the global mainstream press as a beacon of strong and empathetic leadership in the face of numerous crises throughout her two terms. In her emotional resignation speech, she gave little hint as to why she was stepping down, stating “having reflected over summer I know I no longer have that bit extra in the tank to do the job justice. It’s that simple.” ' As a socialist, Joe, what’s your analysis of why Ardern resigned? There is a narrative that as a female Prime Minister, she experienced vicious, relentless trolling - death threats and attacks from a deeply misogynistic far-right led mob, who thought she was a dictator, a tyrant, a Communist. This is similar to the ideology used by the far-right in many other countries; in America, in Ireland, etce

While the French are rising up against their government and being confronted with armed police and tanks , Auckland’s queer community are in the midst of a small battle of their own.  Thursday December 6th saw the debate about whether or not to allow an oppressive force to march in full uniform in a parade commemorating the struggles of the queer community against a colonial state reach its zenith. Last month, after multiple opportunities for community consultation , the Board given the task of organising February 2019’s Pride Parade let police know that they are welcome to march alongside the LGBTQ+ community, under the one condition that, if they choose to do so, they are not welcome to wear their uniforms. This kicked off a series of melodramatic but necessary events which have seen the withdrawal of the Police, military, and several major corporate sponsors from the Parade .  For some reason, this is considered controversial. The culmination of this supposed crisis

Part “Hobson’s Pledge”, part “Blue Lives Matter”, with a thin rainbow veneer. Their rhetoric appears to be lifted straight from talkback radio. Intimidation, gas-lighting the victims of police violence, and outright assault of a Māori trans women — this is what the loud majority in the LGBT community have stooped to in order to defend the right of a largely heterosexual police contingent to dominate the Pride Parade. The core argument appears to be one of inclusion — but if we want to talk about not excluding straight allies, then how about we talk about not excluding Māori allies, whether cis and straight or LGBT? During my time working with the Mana Movement, I never once encountered discrimination due to my gender identity. When I am a guest on a Marae, even as a Pākehā, my gender identity is always respected — a stark contrast to the Pākehā establishment, who many in the LGBT community wish to make peace with. Naturally, Māori LGBT people have expressed concern with the pol